This Is My Story, This Is My Song
January 21, 2008
How amazing would it have been to live in Hollywood during its golden age, back when it was all about fur coats and glamor and long cigarettes and coifs, before people acknowledged that Frank Sinatra was a jerk and Bing Crosby beat his children, before Marilyn Monroe committed suicide (or did the Kennedys kill her to prevent the scandal of her involvement with their sons?) and before Lucy and Desi split? Now it seems odd to think of this place as the setting of what went before it. It is about dollars and producers and shallow connections, connections you could later shove downward to elevate yourself. The street cleaners don’t really clean the streets anymore. They just give the city an excuse to hand out tickets.
This morning the street sweepers came between 8 and 10, so I got up early to move my car from its parking spot on the left side of the street to the right side. A tree had dumped woody gunk all over my windshield. It rained last night. I looked in the back seat of my car to pull out my planner – I have to call the Director of Human Resources at that museum today to see what the next step is in the job process – and had to dig through a bag of stuff. Yesterday roommate J and I became nomads.
Though living in suburbia was quiet and calm and clean, it wasn’t the Los Angeles that J and I sought. Now that Hollywood Boulevard is just a block away (I had to park about a half mile away from the apartment where we’re staying) the city has emerged all around us. We’ve already been advised to purchase safety clubs for our cars. We will take the advice.
The area we are in is residential and full of well-kept houses with middle- to upper-class cars out front, so it doesn’t appear to be dangerous. Still, we adhere to the street smarts we know: try not to go out alone at night, call to check in, lock your car doors while you’re driving, bring a boy. D encouraged me to get some pepper spray to carry in my purse, just as a precaution. Perhaps I will go on a safety shopping spree and get the club, the pepper spray, steel knuckles, chaps, protective glasses, a gas mask, a flame thrower, and a helmet all in one trip. You can never be too safe.
Today is a holiday for many workplaces, so plans are on hold. I spoke to the landlord of the apartment we are dying to have, and I negotiated a little. I’m a good tenant, I told her. Just call my references. I have plenty of money in my checking account. I will soon have a job. I have never paid rent late. I have excellent credit. I can give you additional rental references and even character references if you need them.
Last night before J and I left my relatives’ home, where we were previously staying, they told us that if we really wanted the apartment, we should pray over it when we handed in our paperwork and claim it. “Have faith that God will give it to you,” they said. “You have his favor.”
They made the distinction between faith and hope as if hope is a fleeting, ungodly thing, and faith is complete trust in God. I could’ve prayed over that apartment when I was there. I could’ve claimed it. But what if God has something else? I am not putting my faith in that apartment. I am putting my faith in God, and I will not set up limitations for him in my mind. It seems like the perfect place, but in the past, many things have seemed perfect that weren’t: that guy I hoped to someday marry, that make and model of car I really wanted, those plans I had in college. Now faith is the assurance of things hoped for, the conviction of things not seen. I hope that we will get this apartment. I have faith that God will take care of us, even if we don’t get this apartment.
And the same goes for this job. This museum job would be amazing. Every time I’ve mentioned to someone that I had a phone interview there, they blink a few times. “Seriously?” I was shaking with excitement when I got a call to initially schedule an interview. There? You’re calling me from that place? Seriously? Roommate J’s mouth dropped when I told her. “Ann,” she said, “that’s prestigious!”
I hope for this job. I repeat, it would be uh.may.zing. But my faith doesn’t lie in a job. By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.
Yesterday J, her friend A, and I went to First Presbyterian Church of Hollywood. This is the fourth church I’ve been to since my arrival here. Each church has been distinct. First there was the sparkly, white-toothed, high-fashioned church that I will not go back to. I left disheartened that a church could focus more on the accumulation of things, on judging God’s love according to his bestowal of material wealth, than on the sacrifice of Christ.
The church of yesterday was a complete 180. Amid Hollywood’s moral crumbling, all the drunkenness and prostitution and dishonesty and violations and selfishness rests a church that is dynamic because it has to be. The homeless use its steps to sleep. This church is attractive because yesterday we applauded a woman who had attended a Martin Luther King, Jr. march in 1965 and helped one of the first African American families find a home in the area. It’s about doing more than talking. It’s about building a future that exemplifies the innate dignity of all people, home or no home, wealth or no wealth, and it builds that future in the name of Christ.
In every church that I have attended so far, in some form or another, a lyric has shown up on that big screen, a lyric that became part of my legacy back in high school, back when I was deciding if I was going to really pursue this belief in God or turn the other way: This is my story, this is my song. At this time in my life, when I am untangling all these unknowns, it is good to know that all this is my story, and all this is my song, and I am praising my Savior all the day long.